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Shri Ramakrishna Paramahamsa

Shri Ramakrishna Paramahamsa

Shri Ramakrishna, who was born in 1836 and passed away in 1886, represents the very core of the spiritual realizations of the seers and sages of India. His whole life was literally an uninterrupted contemplation of God. He reached a depth of God-consciousness that transcends all time and place and has a universal appeal. Seekers of God of all religions feel irresistibly drawn to his life and teachings.

Sri Ramakrishna, as a silent force, influences the spiritual thought currents of our time. He is a figure of recent history and his life and teachings have not yet been obscured by loving legends and doubtful myths. Through his God-intoxicated life Sri Ramakrishna proved that the revelation of God takes place at all times and that God-realization is not the monopoly of any particular age, country, or people. In him, deepest spirituality and broadest catholicity stood side by side.

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Shri Chaitanya Mahaprabhu

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Shri Chaitanya Mahaprabhu

Five hundred years ago Shri Chaitanya Mahaprabhu, the most recent incarnation of Krishna, taught by His own example that one can live the essence of Bhagavad-gita by chanting Krishna’s holy names: Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.

Sri Krishna and Sri Chaitanya Mahaprabhu both taught Bhakti yoga, the spiritual practice of connecting with God through devotional service to Him. Based on Their teachings, in 1966 A. C. Bhaktivedanta Swami Prabhupada, referred to as Srila Prabhupada, founded the International Society for Krishna Consciousness (ISKCON) in New York City.

Srila Prabhupada and his disciples popularized the chanting of the Hare Krishna maha-mantra in the 1960s and 1970s, and it spread to countries around the globe. Though the International Society for Krishna Consciousness is the legal name for the movement Prabhupada started, most people know it as the Hare Krishna movement.

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Sant Dnyaneshwar

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Sant Dnyaneshwar

Dnyaneshwar (IAST: Jñāneśvar), also referred to as Jnaneshwar, Jnanadeva, Dnyandev or Mauli (1275–1296) was a 13th-century Marathi saint, poet, philosopher and yogi of the Nath tradition. In his short life of 21 years, he authored Dnyaneshwari (a commentary on the Bhagavad Gita) and Amrutanubhav. These are the oldest surviving literary works in the Marathi language, under the patronage of the Yadava dynasty of Devagiri, and these are considered to be milestones in Marathi literature. Dnyaneshwar's ideas reflect the non-dualistic Advaita Vedanta philosophy and an emphasis on Yoga and oneness of Vishnu and Shiva. His legacy inspired saint-poets such as Eknath and Tukaram, and he has been one of the foundations of the Varkari (Vithoba-Krishna) Bhakti movement tradition of Hinduism in Maharashtra.

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Sri Madhvacharya

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Sri Madhvacharya

Sri Madhvacharya

Date of Birth 1238 CE

Place of birth Pajaka, Udupi, India

Birth Vasudeva Naduilya

Date of death 1317 CE

Place of death Adi Udupi,Udupi,India

Philosophy Dvaita Vedanta

Birth and childhood

Acharya Madhva was born on Vijayadashami day of 1238 CE at Pajaka, a tiny hamlet near Udupi. Narayana Panditacharya who later wrote Madhva's biography has recorded the names of Acharya's parents as Madhyageha Bhatta as name of the father and Vedavati as Acharya's mother. They named him Vasudeva Naduilya at birth.Later he was also refferred to as Purnaprajna ,Anandatirtha and finally Madhvacharya. Even as a child, Vasudeva exhibited precocious talent for grasping all things spiritual. He was drawn to the path of renunciation and even as a young boy of eleven years, he chose initiation into the monastic order from Achyuta-Pragna, a reputed ascetic of the time, near Udupi, in the year Saumya (1249 CE). The preceptor Achyuta-Pragna gave the boy Vasudeva the name of 'Purnaprajna' at the time of his initiation into sanyasa.

A little over a month later, little Purnaprajna is said to have defeated a group of expert scholars of Tarka(logic) headed by Vasudeva-pandita. Overjoyed at his precocious talent, Achyuta Preksha consecrated him as the head of the empire of Vedanta and conferred upon him the title of Anandatirtha.

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Maa Anandamayi

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Maa Anandamayi

Sri Ma Anandamayi today is widely recognized as a personality of great spiritual eminence. She was born a hundred years ago and she took samadhi at the age of 86 ; these limitations, however, cannot said to have conditioned her utter freedom to be just herself under all circumstances. She was the embodiment of a joyous self-sufficiency, which enraptured the hearts of all who came near her.

The mysterious aloofness of her personality was totally beyond human understanding and yet it was so tempered by her compassionate love for all living creatures that she seemed closer than the most indulgent friend ever could be. She was the Teacher whose guidance was sought by the learned as well as the simple, the old and also children, people from alien cultures or from traditional backgrounds.

Although she travelled incessantly, it was seen that she was at home everywhere and no one was a stranger to her. Throughout the length and breadth of India and also beyond its shores people found her to be, as if the personification of their own inner vision of the Adored one who is most dear to their hearts.

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Shri Swami Samartha

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Shri Swami Samartha

Swami Samarth (also known as Akkalkot Swami) of Akkalkot, was an Indian Guru of the Dattatreya tradition (sampradaya), widely respected in indian states of Maharashtra as well as in Karnataka and Andhra Pradesh with Shripad Shri Vallabha and Narasimha Saraswati. His existence in physical form is dated to the nineteenth century AD.

Sri Swami Samarth traveled all over the country and eventually set his abode at Akkalkot village in Maharashtra, India. Maharaj first appeared at Akkalkot on a Wednesday around the September–October period in the year 1856 AD near Khandoba Mandir. He stayed in Akkalkot for close to twenty-two years. His parentage & native place details remain obscure to this day(as like much of the holy saints and incarnations of this tradition like Saibaba of Shirdi and Gajanan Maharaj of Shegaon).Once, when a devotee posed him a question about his life, Sri Swami Samarth indicated that he originated from the Banyan tree (Vata-Vriksha). On another occasion Swami Samarth said that his name was Nrusimha Bhan and that he was from Kardalivan near Srisailam.