Maa Jagaddhatri



Maa Jagaddhatri




Jagaddhatri or Jagadhatri is careful as a shape of Devi, the highest goddess. Her respect which is extra ordinary in West Bengal than the extra parts of India. Her trendy is straight consequent from Tantra where she is a symbol of sattva beside Durga and Kali, which is properly symbolize with Rajas and Tamas.












Story

After creating goddess Durga all gods like Indra, Varun, Vayu and others thought they were very powerful. They thought they are almighty and can do anything with their power. So they forgot who is the real power of them. So Adi shakti took their test. She came before them as Maya and created a grass before them. She said, "Oh mighty deva's please take that grass". They were laughing, then Indra sent Vayu to take that grass out. Vayu tried and tried but failed. Every god one by one tried but failed. Then Goddess Adi Shakti came before them and told them that every power of this universe is her. She is the power of the whole world. So all the Gods understood their fault. Goddess came before them as Goddess Jagaddhatri sitting on a lion. And their ego became an Elephant. That's how we see Goddess Jagaddhatri sitting on a lion and an elephant under her.


The Jagatdhatri Puja

The Jagatdhatri Puja was first started by Maharaja Krishnachandra of Krishnanagar, Nadia in Bengal. Jagatdhatri Puja is very popular in Krishnanagar, Tehatta, Rishra, Chandannagar, Bhadreswar, Hooghly, Boinchi , Ashoknagar-Kalyangarh. In Krishnanagar, Nadia, Raj Rajeshwary, Jagatdhatri Puja is one of the oldest Jagatdhatri Puja in Bengal. Legend has it that once during the Nawab raj in Bengal Maharaja Krishnachandra was arrested by Nawab Siraj-ud-Dullah for not paying tax in time. He was released from Prison during the day of Vijaya Dashami due to which the entire festivity of Durga Puja in his kingdom was spoiled so to again rejoice Maharaja started the ritual of this Jagatdhatri Puja, Jagatdhatri Puja was started. Primarily this puja was done by one Raj Rajeshwary ( Raj Mata ) Bengali language. and before start a Jagatdhatri Puja donate by Maharaja Krishna Chandra called Maa Jaleshwary at Malopara Barowary.
The Jagatdhatri puja of Bose family, Palpara, deserves a special mention in this regard. The puja of this family initially used to be held in their ancestral home in Murshidabad. Folklore has it that this puja was started in 1788. The puja was later shifted to its present location in Chandannagar, where many of the family members now live. The exact history of the deity is unknown, but family records date it back to 1640.
  

The beauty of the festival in Chandannagar is mainly due to the collaborative conception between the French and Bengalis. Remarkable feature remaining its procession, second largest in the world after Rio de Janeiro's, with its magnificent lightings.

Jagatdhatri figures in the semi-historical fictional work 'Anandamath' written by Bankim Chandra Chatterjee, from which book the national song of India "Vande Mataram" is taken. In the novel, Kali, Durga, and Jagatdhatri are depicted as three aspects of 'Bharat Mata' (Mother India) - Jagatdhatri as the mother used to be, Kali as the mother now is, Durga as the mother will be in future. The trio of goddesses are shown as the object of worship of a group of ascetics who form the protagonists of the story.


Consideration it was the worshipped of all over West Bengal, Jagaddhatri, Puja in Chandannagar, Hoogly and Krishnanagar Nadia is the special socio-cultural celebration in this region. In kolkata, too, Jagaddhatri Puja is a chief autumnal Hindu event after Durga Puja and Kali puja. In Ramakrishna Mission, Jagaddhatri Puja has been initiate by Sarada Devi, Sri Ramakrishna’s wife who was, according to admired his Bengali belief, an avatara of Devi and observed in the centres of the Mission all over the world.


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